Mainland India and North East
(Image source: Wikimedia Commons.com)
In India
dialect changes every 2.5 kilometres and social customs at every 5. The breadth
and length of this land is home to diverse group of people: some dark, some
whitish, some with oriental features. However, we all hold the same passport-
The Passport from the Republic
of India . Whether is it
the 2011 world cup cricket match, standing in unison with Anna Hazare in
Ramlila Maidan, candle-light march to hasten justice for Jessica or fighting
off likes of Kasab to quench the fire of terrorism- we Indians come together as
one. We are in spirit and mind- INDIANS!
However, in every day life all and sundry are busy as bees
pitted against time to make ends meet. Running to catch a speeding train or
skirmishing with co-passengers for a seat or bargaining with a taxi driver over
fare: sometimes one doesn’t realise how dogmatic and ill informed we Indians
are about our fellow brothers, even though we proudly claim to be progressive denizens
of the largest economy.
The recent unfortunate incidents of the unnatural death of
Richard Loitam a 19-year old from Manipur; suicide committed by Dana from
Meghalaya; the north east rape victims in Gurgoan and Noida has forced the
spotlight back on a sore issue: Why are mainstream
Indians biased about people from northeast?
Don’t they deserve justice?
We have read about Moghuls and the British
Empire . We have gained inspiration from the struggle for Indian independence.
However, how many of our Indian brothers know of the prosperous history of the North-East?
How many Indians know of the brazen violation of sovereignty by the Chinese
into this region? How many Indians are aware of traditions, social customs, and
cuisines of people inhabiting the northeast arm of Mother India? Absence of
factual detail on north-east from our history books, and dearth of regional
political scenario from civics chapters has indeed formed as parapet to
alienate people of this region from majority.
The Chinese traveller Huen Tsang who visited in the 7th
century had observed: northeast region as an important physical and cultural
bridge between India and South East Asia . This region shares 4500 kilometres of
international border with: South Tibet, Myanmar ,
Bangladesh and Bhutan . It has
strong ethnic and cultural ties with South East Asia
and linguistically favours Tibeto-Burman languages.
So, isn’t it but natural that these natives would
incorporate westernized lifestyle in their everyday life as practised by their
ancestors?
The financial insecurity of this region attributed to
repeated retrogress of ceasefire and peace talks between freedom fighters and
the political elite have vastly deterred investors from this region. Since the
beginning of economic liberalization in 1990s this region is still in want of
infrastructure, employment, and basic amenities. Hence, in want off an
education in premier institutes, a taste of multi-cultural ambience, and a better
standard of living, immigration occurs in thousands every year into the
mainland India .
North easterners stand out in a crowd of Indians: oriental
features, pearly complexion, glossy black tresses; accompanied with a moderate
choice of wardrobe. For the ignorant Indian they appear as: bizarre liberal
breed of men and women, their dialect and food habits atypical, bold fashionistas
and find them no different from residents of China
or Bhutan !
Stigmatization based on myopic assessment of a population which stems from
ignorance is the key ingredient for social irresponsibility, intolerance and
injustice.
For prejudiced people of the mainstream India the
mention of northeast region is synonymous to insurgency and a liberal
westernized society who lack “Indian values”. Most aren’t able to appreciate and
acknowledge the free-thinking approach prevalent in 220 residing ethnic groups
who fondly call northeast their domicile.
The majority of India is embroiled in a vicious
cycle. Fear of dowry augments the sentiment that women are gratuitous burden;
this sentiment harbingers blood-thirsty poachers; veering to a skewed sex ratio
which eventually hastens human trafficking to replenish demands. Indians who
express this school of thought see women as commodity, as domestic device to
beget male heir or even worse- as lowly life. This bloodthirsty poaching of
Indian women at all economic strata shocks liberal north easterners.
Absence of practising dowry and prevalent matrilineal
community empowers women with a sense of confidence and open-mindedness in most
ethnic tribes of north east in contrary to other parts of the nation. The
immigrants’ determination to retain their uniqueness amidst chauvinistic Indians
propels the moral police of our Indian society to confidently disparage and
sneer at inhabitants from the north-east; while whiffs of massacre are emitted
from their own backyard.
In the words of Ayn
Rand “when you know that in order to produce, you need to obtain permission
from men who produce nothing, when you see that money is flowing to
those who deal not in goods but in favours, when you see that men get rich
more easily by graft rather than by work, and your laws no longer protect
you against them but protect them against you, you know that your society is doomed.”
It is indeed pertinent that in the age of liberal media the
cobwebs of ignorance must be dispelled. If presumptive Indians indulge confidently
in favouring exclusion of residents in the mainstream and derogating brothers of
the north-east, we need to ask ourselves- are we progressive denizens of the
largest growing economy?
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